Really, I don’t like to do any household chores. There was a time when I loved to cook, but that was when I wasn’t writing books.
I would want the British reader to feel that religion in America isn’t an absurd thing – a sign of a pin head athwart a gigantic body.
You are not thinking hard enough if you are sleeping well. And you would have to be unhinged to take on a subject like the French Revolution, or Rembrandt, and not feel some trepidation. There is always the possibility that you will crash and burn, and the whole thing will be a horrible, vulgar, self-indulgent mess.
People who study the way religions develop have shown that if you have a charismatic teacher, and you don’t have an institution develop around that teacher within about a generation to transmit succession within the group, the movement just dies.
The British who arrived in the United States in the eighteen-thirties and forties had imagined the young republic as a wide-eyed adolescent, socially ungainly and politically gauche, but with some hint of promise.
Throughout the ages, Christians have adapted John of Patmos’s visions to changing times, reading their own social, political and religious conflicts into the cosmic war he so powerfully evokes. Yet his Book of Revelation appeals not only to fear and desires for vengeance but also to hope.
I realize that I cannot live without a spiritual dimension in my life.
The Romans weren’t trying to kill all the Jews, but they did destroy Jewish resistance to Roman rule. Jerusalem was turned into a Roman army camp, and it was a total devastation.
I am strongly of the opinion that chronology is very important. The great arc of time is what children are wired for.
What survived as orthodox Christianity did so by suppressing and forcibly eliminating a lot of other material.