A man who reads effeminate may well be consistently heterosexual, and another one might be gay. We can’t read sexuality off of gender.
Cameras help to minimize collateral damage, and very often, without a camera a missile cannot fire. Certainly, without a camera a drone can’t function, which means that the very ways in which we wage war are determined in part by how cameras work and whether they work at all.
As a Jew, I was taught that it was ethically imperative to speak up and to speak out against arbitrary state violence. That was part of what I learned when I learned about the Second World War and the concentration camps.
The argument that all Jews have a heartfelt investment in the state of Israel is untrue. Some have a heartfelt investment in corned beef sandwiches.
I think that every sexual position is fundamentally comic.
You only trust those who are absolutely like yourself, those who have signed a pledge of allegiance to this particular identity.
There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims.
Masculine and feminine roles are not biologically fixed but socially constructed.
Identifying Israel with Jewry obscures the existence of the small but important post-Zionist movement in Israel, including the philosophers Adi Ophir and Anat Biletzki, the sociologist Uri Ram, the professor of theatre Avraham Oz and the poet Yitzhak Laor.
There is no gender identity behind the expressions of gender… identity is performatively constituted by the very ‘expressions’ that are said to be its results.