You can be out of slavery and have the right to vote, but unless you have access to capital, industry and technology, you can’t fulfill your dreams.
Sometimes to do the right thing, you have to break a law. And the key there is in terms of civil disobedience. You have to make sure that what you’re risking, what you’re bringing onto yourself, does not serve as a detriment to anyone else. It doesn’t hurt anybody else.
I didn’t go to school a full year until I was 11 or 12, so I lived in books. I really was an observer of life.
Peoples are made of hate and of love, and more of hate than love.
We who follow the Honorable Elijah Muhammad feel that when you try and pass integration laws here in America, forcing white people to pretend that they are accepting black people, what you are doing is making white people act in a hypocritical way.
There is, in our nature, a disposition to indulgence, a secret desire to escape from labor, which, unless hourly combated, will overcome and destroy the best faculties of our minds and paralyze our most useful powers.
Long ago when I went to college, campuses were about 70 percent male, and until 1970, it was still nearly 60 percent.
You see, the poverty program for the last five years have been buy-off programs.
In countries other than Pakistan – I won’t necessarily call them ‘Western’ – people support me. This is because people there respect others. They don’t do this because I am a Pashtun or a Punjabi, a Pakistani, or an Iranian, they do it because of one’s words and character. This is why I am being respected and supported there.
Operas elucidate, in a way sometimes absent in other theatrical productions, the very human fact that in every hero, there is a thread of duplicity. In every villain, there is another side to consider: We don’t have to like him or her, but we are compelled to think about motivation.