Our working hypothesis is that the status of knowledge is altered as societies enter what is known as the postindustrial age and cultures enter what is known as the postmodern age.
A self does not amount to much, but no self is an island; each exists in a fabric of relations that is now more complex and mobile than ever before.
Life must be something more than dilettante speculation.
Liberalism does not preclude an organisation of the flow of money in which some channels are used in decision making while others are only good for the payment of debts.
I constantly felt (as I suppose many an ambitious girl has felt) a thumping from within unanswered by any beckoning from without.
If we wish to discuss knowledge in the most highly developed contemporary society, we must answer the preliminary question of what methodological representation to apply to that society.
On the other hand, in a society whose communication component is becoming more prominent day by day, both as a reality and as an issue, it is clear that language assumes a new importance.
One needs occasionally to stand aside from the hum and rush of human interests and passions to hear the voices of God.
It is not the intelligent woman v. the ignorant woman; nor the white woman v. the black, the brown, and the red, it is not even the cause of woman v. man. Nay, tis woman’s strongest vindication for speaking that the world needs to hear her voice.
What is required of a working hypothesis is a fine capacity for discrimination.