What gives it its human character is that the individual through language addresses himself in the role of the others in the group and thus becomes aware of them in his own conduct.
The intelligence of the lower forms of animal life, like a great deal of human intelligence, does not involve a self.
To be interested in the public good we must be disinterested, that is, not interested in goods in which our personal selves are wrapped up.
To so enter into it in nature and art that the enjoyed meanings of life may become a part of living is the attitude of aesthetic appreciation.
The self has the characteristic that it is an object to itself, and that characteristic distinguishes it from other objects and from the body.
A multiple personality is in a certain sense normal.
Our cautious ancestors, when yawning, blocked the way to the entrance of evil spirits by putting their hands before their mouths. We find a reason for the gesture in the delicacy of manner which forbids an indecent exposure.
Man lives in a world of meaning.
Warfare is an utterly stupid method of settling differences of interest between different nations.
Society is unity in diversity.