We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.
Every man is born as many men and dies as a single one.
Only a god can save us.
But every historical statement and legitimization itself moves within a certain relation to history.
True time is four-dimensional.
We do not say: Being is, time is, but rather: there is Being and there is time.
Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
Being and time determine each other reciprocally, but in such a manner that neither can the former – Being – be addressed as something temporal nor can the latter – time – be addressed as a being.
Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
Language is the house of the truth of Being.