Although I insist that God has always had the power to intervene directly in nature to create new forms, I am willing to be per-suaded that He chose not to do so and instead employed secondary natural causes like random mutation and natural selection.
Category Archive: Phillip E. Johnson
The problem with allowing God a role in the history of life is not that science would cease, but rather that scientists would have to acknowledge the existence of something important which is outside the boundaries of natural science.
All the most prominent Darwinists proclaim naturalistic philosophy when they think it safe to do so.
In short, it is not that evolutionary naturalists have been less brazen than the scientific creationists in holding science hostage, but rather that they have been infinitely more effective in getting away with it.
The assumption that nature is all there is, and that nature has been governed by the same rules at all times and places, makes it possible for natural science to be confident that it can explain such things as how life began.
Modernism is typically defined as the condition that begins when people realize God is truly dead, and we are therefore on our own.
Evolutionary naturalism takes the inherent limitations of science and turns them into a devastating philosophical weapon: because science is our only real way of knowing anything, what science cannot know cannot be real.
In the most important sense a creationist is a person who believes in creation, and that includes people who believe that Genesis is a myth and that creation involved a process called evolution and consumed billions of years.
Most importantly, I agree that the truth of these matters should be determined by interpretation of scientific evidence – experiments, fossil studies and the like.
The monopoly of science in the realm of knowledge explains why evolutionary biologists do not find it meaningful to address the question whether the Darwinian theory is true.