Even as one and the same person is called by different names according to the different functions he performs, so also one and the same mind is called by the different names: mind, intellect, memory, and egoity, on account of the difference in the modes – and not because of any real difference.
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through knowledge, there is release, which is of the nature of Brahman: this is the teaching.
Time and space always change, but there is something which is eternal and changeless. For example, the world and time, past or future, nothing exists for us in sleep. But we exist. Let us try to find out that which is changeless and which always exists.
If there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second.
Consciousness is indeed always with us. Everyone knows ‘I am!’ No one can deny his own being.
All bad qualities centre round the ego. When the ego is gone, Realisation results by itself. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.
Without understanding yourself, what is the use of trying to understand the world?
If you are vigilant and make a stern effort to reject every thought when it rises, you will soon find that you are going deeper and deeper into your own inner self, where there is no need for your effort to reject the thoughts.
Let come what comes, let go what goes. See what remains.
It is the Higher Power which does everything, and the man is only a tool. If he accepts that position, he is free from troubles; otherwise, he courts them.