It is thus necessary to examine all things according to their essence, to infer from every species such true and well established propositions as may assist us in the solution of metaphysical problems.
Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.
A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
Until the building of Solomon’s temple the unity of worship according to it had, properly speaking, never had any existence; and, moreover, it is easy to read between the lines that even after that date it was more a pious wish than a practical demand.
Each one prays to God according to his own light.
God manifests himself in each historical period according to the understanding of the people of the era.
From each according to his abilities, to each according to his needs.
Every genuine boy is a rebel and an anarch. If he were allowed to develop according to his own instincts, his own inclinations, society would undergo such a radical transformation as to make the adult revolutionary cower and cringe.
If children grew up according to early indications, we should have nothing but geniuses.
According to Colombia’s respected Escuela Nacional Sindical, as of April 2015, 105 union activists had been executed in the four years since Clinton’s free-trade treaty went into effect. That’s just trade unionists.