We identify in our exerience a differentiation between what we do and what happens to us.
It is the children between five and seven who are the word-lovers. It is they who show a predisposition toward such study. Their undeveloped minds can not yet grasp a complete idea with distinctness. They do, however, understand words. And they may be entirely carried away by their ecstatic, their tireless interest in the parts of speech.
Between richer and poorer classes in a free country a mutually respecting antagonism is much healthier than pity on the one hand and dependence on the other, as is, perhaps, the next best thing to fraternal feeling.
A portion of mankind take pride in their vices and pursue their purpose; many more waver between doing what is right and complying with what is wrong.
People into hard sciences, neurophysiology, often ignore a core philosophical question: ‘What is the relationship between our unique, inner experience of conscious awareness and material substance?’ The answer is: We don’t know, and some people are so terrified to say, ‘I don’t know.’
We shall never resolve the enigma of the relation between the negative foundations of greatness and that greatness itself.
I have this extraordinary curiosity about all subjects of the natural and human world and the interaction between the physical sciences and the social sciences.
A low line of shore was visible at first on the right between the movement of the waves and fog, but when we came further it was lost sight of, and nothing could be seen but the mist curling in the rigging, and a small circle of foam.
A new book by ‘New York Times’ reporter Charlie Savage, ‘Power Wars,’ suggests that there has been little substantive difference between George W. Bush’s administration and Obama’s when it comes to national-security policies or the legal justifications used to pursue regime change in the Greater Middle East.
Pakistan is heir to an intellectual tradition of which the illustrious exponent was the poet and philosopher Mohammad Iqbal. He saw the future course for Islamic societies in a synthesis between adherence to the faith and adjustment to the modern age.