More often there’s a compromise between ethics and expediency.
From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us; the hearing of the word and prayer.
Technology is neutral and sterile. Now, technology is the nature of modern man; it is our environment and our horizon. Of course, every work of man is a negation of nature, but at the same time, it is a bridge between nature and us. Technology changes nature in a more radical and decisive manner: it throws it out.
What I’ve tried to do is combine both my personal experiences with scientific research. I like to cross the divide between the personal world and the scientific world.
When a peace agreement is concluded between the Lebanese government and Israel, we would surely disagree with the Lebanese government about that, but we would not make any turmoil out of it.
The difference between one man and another is not mere ability it is energy.
We must have constantly present in our minds the difference between independence and liberty. Liberty is a right of doing whatever the laws permit, and if a citizen could do what they forbid he would no longer be possessed of liberty.
For the Arabs in Israel there is always a tension between nationality and identity.
I don’t believe in a golden mean; I don’t believe you find policy wisdom between two polar points. I don’t dismiss that possibility, but I look at the platform that’s so ideologically based, that’s so dismissive of facts, of evidence, of science, and it’s frankly hard to take seriously.
There is no such thing as justice in the abstract; it is merely a compact between men.