From the first opening of our eyes, it is the light that attracts us. We clutch aimlessly with our baby fingers at the gossamer-motes in the sunbeam, and we die reaching out after an ineffable blending of earthly and heavenly beauty which we shall never fully comprehend.
No one can doubt that the sufferings of the sober, virtuous woman, in legal subjection to the mastership of a drunken, immoral husband and father over herself and children, not only from physical abuse, but from spiritual shame and humiliation, must be such as the man himself can not possibly comprehend.
The moral man is necessarily narrow in that he knows no other enemy than the ‘immoral’ man. ‘He who is not moral is immoral!’ and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
However great the exertion of our mind may be to comprehend the Divine Being or any of the ideals, we find a screen and partition between Him and ourselves. Thus the prophets frequently hint at the existence of a partition between God and us.
He that will believe only what he can fully comprehend must have a long head or a very short creed.
Further, there are things of which the mind understands one part, but remains ignorant of the other; and when man is able to comprehend certain things, it does not follow that he must be able to comprehend everything.
If the history of resistance to Darwinian thinking is a good measure, we can expect that long into the future, long after every triumph of human thought has been matched or surpassed by ‘mere machines,’ there will still be thinkers who insist that the human mind works in mysterious ways that no science can comprehend.