I’ve always liked Muir without knowing quite why.
A sense of duty is useful in work but offensive in personal relations. People wish to be liked, not to be endured with patient resignation.
Mary, my little girl, was confirmed in a Buddhist temple. She saw the Life write up on Buddhism, with pictures of the ceremony, and she said she wanted to be confirmed there because she only liked Jesus as a kid. She was a little disappointed in him when he grew up.
I am able to say that I was very much liked at the school. I even had quite some ascendancy over my comrades, and as soon as I appeared in the school yard, I was surrounded by young friends, most of them bigger than I, but who were quite willing to give the appearance of disciples; they would have defended me furiously if necessary.
I think being tortured as a virtue is a kind of antiquated sense of what it is to be an artist. It comes out of that Symbolist idea, back to Rimbaud and all that disordering of the senses and all of that being some exalted state. When I’ve been that way, I’ve always been less exalted than I would have liked.
I love you the more in that I believe you had liked me for my own sake and for nothing else.
My father never liked me or my sister, and he never liked our mother either, after an initial infatuation, and in fact, he never liked anyone at all after an hour or two, no, no one except a stooge.
I grew up in a bookless house – my parents didn’t read poetry, so if I hadn’t had the chance to experience it at school I’d never have experienced it. But I loved English, and I was very lucky in that I had inspirational English teachers, Miss Scriven and Mr. Walker, and they liked us to learn poems by heart, which I found I loved doing.
I liked Sartre’s views but not his writing.
I liked the name of the amendment. I couldn’t help feeling uneasy that the church was opposing something with a name as beautiful as the Equal Rights Amendment.