I think the idea of the social construction of beauty – this idea that beauty is simply whatever culture or society says it is – is on the run. Of course, beauty does arise in a cultural context. No one ever denies that. But there’s also a natural response people have to it.
This is true only because the purposes and objectives of the Committee for Industrial Organization find economic, social, political and moral justification in the hearts of the millions who are its members and the millions more who support it.
All history has been a history of class struggles between dominated classes at various stages of social development.
Fashion is only the attempt to realize art in living forms and social intercourse.
As the most social apes, we inhabit a mirror-world in which every important relationship, whether with spouse, friend or child, shapes the brain, which in turn shapes our relationships.
I am, in general, favourable to activism and social movements and hostile to graft and corruption.
This assumption of Negro leadership in the ghetto, then, must not be confined to matters of religion, education, and social uplift; it must deal with such fundamental forces in life as make these things possible.
Yet in order to make sure the European social model keeps up with the pace of economic change that is now necessary, the EU must embrace a new approach to lawmaking.
I claim that human mind or human society is not divided into watertight compartments called social, political and religious. All act and react upon one another.