The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
There’s never been a culture without poetry in the history of the world.
The history of progress is written in the blood of men and women who have dared to espouse an unpopular cause, as, for instance, the black man’s right to his body, or woman’s right to her soul.
The history of the Franks becomes, therefore, the history of the Netherlands.
Social history might be defined negatively as the history of a people with the politics left out.
The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.
The history of mankind is confined within a limited period, and from every quarter brings an intimation that human affairs have had a beginning.
Going back into the history of a word, very often into Latin, we come back pretty commonly to pictures or models of how things happen or are done.
It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
The problem with allowing God a role in the history of life is not that science would cease, but rather that scientists would have to acknowledge the existence of something important which is outside the boundaries of natural science.